The First-Century Roman Senator Who Wrote About Jesus' Crucifixion by John Burger
In A.D. 88, at the age of 22, Tacitus “became a praetor and a member of the priestly college that kept the Sibylline Books of prophecy and supervised foreign-cult practice,” the Encyclopaedia Britannica tells us.
Might it be that without his religious duties in the Roman Empire, Tacitus might have ignored the troublesome prophet in Palestine? He even wrote about Jesus’ crucifixion and Pontius Pilate’s role in his death.
Parameters for Talking About the Cry of Dereliction by Matthew Emerson
Anything we say about the cry of dereliction needs to retain the oneness of the Godhead, both with respect to rejecting any ontological or relational division between Father and Son and with respect to affirming inseparable operations. The cross does not produce division between Father and Son, and it is not only the Father who acts in the crucifixion.
Christian Life is Paradoxical. Embrace It. By Jen Pollock Michel
God has a kind of preference for paradox—that given the choice between either and or, God would often choose and. Paradox is, of course, the way we can rightly reckon, not just with our nature, but God’s: that he is immanent and transcendent; merciful and just; mysterious and knowable. In the person of Jesus Christ, the great I AM became the great I And, neither moderating his godhood nor his humanity but clothing himself with what seems to be contradiction.
Sacred Time Displayed to a Secular Age by Josh Herring
Christmas and Easter are beautiful seasons that reveal time to be more complex than our everyday linear experience of it. As Christians, we need to remember that YHWH not only speaks through his Word and in his Church, but also through the calendar. In recovering a stronger sense of sacred time, we move towards the fullness of the faith that not even “the gates of hell” can withstand.