Dean's Message

The mission of Beeson Divinity School is to prepare God-called persons to serve as ministers in the Church of Jesus Christ by providing quality theological education from an explicitly evangelical perspective. We aim to do this with joy and passion in a loving community which worships the Triune God and cultivates authentic Christian spirituality.

At Beeson we frequently say that "above all else, we want our students to be men and women of God." Hodges Chapel, where the Beeson community meets for worship, stands at the center of Divinity Hall.  It is redolent with symbols of the faith and decorated with beautiful Christian art. Its cross-shaped form reminds us of the centrality of the Gospel of Jesus Christ. Its prominence and location at the heart of our building bears witness to the fact that Beeson is not merely a graduate school for the study of theology, but rather a living community of faith and learning whose highest purpose is "to know God and to enjoy Him forever."

Timothy George



The Dean Recommends: Advent Bible in a Year Blog-Thou Shalt Loveā€¦?

By Mark Gignilliat
December 2, 2016

“Love me.” The intonation of the libretto flattens when love is demanded. How exactly is love required? Moreover, is such a command effective? The very notion of demanded love is the material of despots and totalitarian regimes where repression, not affection, is the aim. Or put it in more pedestrian terms, a spouse at the breaking point because of unrequited love tugs at something deep within us.

Think Pagliacci, you opera fans. >>>

The fact remains however; we yearn to love and be loved. Truth be told, desire, love, and affections are more at the core of our identity than our cognitive faculties. We’re lovers and we’re looking for it everywhere. From the grave Saint Augustine bellows a hearty “amen”.

In Deuteronomy 10:12-11:32 we have a fuller exposition of the command to love and obey God, a command whose source lies back in towering verses of the Shema, Deut 6:4-5. “Hear, Oh, Israel, the LORD is our God, the LORD alone. And you shall love…” You shall love. God is telling his people to love him. A potential awkwardness is before us. Read the rest at The Cathedral Church of the Advent.

Mark Gignilliat is Associate Professor of Divinity (Old Testament) at Beeson Divinity School in Birmingham, Alabama.  He also serves as Canon Theologian at the Cathedral Church of the Advent.



Posted by Hunter Upton at Tuesday, December 6, 2016
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The Dean Recommends: The Southern City that Lies Forgotten

By Jason Cook
November 28, 2016

Editors’ note: Watch this brief video to see how God is restoring hope through the church and non-profit partnership in a forgotten Southern city.

What do you do in a city where hope has gone to die? Where is hope to be found once it’s moved out of your neighborhood and despair has taken residence? Ministry to the poor and marginalized is often accompanied by the visceral reality of hopelessness. Not only is there a need for the gospel of Jesus Christ to penetrate hearts, but there’s also the urgent need for economic growth. Where unemployment and crime rates far exceed the national average, and schools fall well below state and national standards, the church must rise to action. On occasion, the church has to meet basic human necessities before a spiritual remedy can be received. The church must bring a plan to care for the poor that includes both gospel witness in word through preaching and gospel fruit in deed through financial investment. 

Fairfield, Alabama, was once a predominately white city many of Birmingham’s steel workers called home. After racial integration in the 1960s and 1970s, Fairfield became home to more ethnic minorities. White flight soon followed. Not only did white citizens leave for other parts of the city, but so did businesses, jobs, and opportunity. Most alarming were the churches who closed their doors and left for different parts of the city.

In the wake of this turmoil, a city lies forgotten on the west side of Birmingham. Given high rates of crime and poverty, hopelessness renders Fairfield—for many political, business, and even religious leaders—untenable and unworthy of long-term investment. Read the rest at The Gospel Coalition.

Jason Cook is a graduate of Beeson Divinity School.

Posted by Kristen Padilla at Friday, December 2, 2016
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The Dean Recommends: Semper Fidel

By Robert Royal
November 30, 2016

It’s not hard to understand why many secular people in the West were fascinated by a figure like Fidel Castro. Where religion retreats, political faiths tend to advance to fill the absence of meaning, purpose, authority (yes, people crave that, too). Add a bold, charismatic leader willing to fight – even die – for something? It was the IliadRobin HoodStar Wars, in hip scraggly beards, jungle fatigues, defiantly smoking Cuban cigars.

But why many religious people over decades were taken with the now departed máximo lider is harder to grasp. Vaticanist Sandro Magister has wittily observed: Pope Francis cried at his passing, Patriarch Kirill wept, but among those close to the situation – the Cuban bishops – it’s dry eyes all around.

In 1998, during Pope John Paul II’s pilgrimage to Cuba, George Weigel and I took in Havana’s Museum of the Revolution. I convinced him to go because my American guidebook, which lied nearly as much as the Castro brothers, called it “a must for anyone with a taste for history – allow yourself plenty of time.”

It was indeed a “must,” but not as advertised. A piece of a fighter jet shot down during the failed Bay of Pigs invasion. Dusty artifacts with curling paper labels, clearly neglected for decades. As for time, the crowd was minimal – in fact, just the two of us, despite all the foreigners in town. Read the rest at The Catholic Thing.


Posted by Kristen Padilla at Wednesday, November 30, 2016
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